Will not smell in your . I HATE, I DESPISE YOUR FEASTS. I pray that I may eschew the evil and do the good for Your greater glory. Isaiah is fuller; Amos, more condensed. Today’s readings revolve around the theme of the Lord’s coming. The blood was sprinkled round the altar, and the other parts of the animal which was slain, were laid upon the altar and entirely burned; see Leviticus 1. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." on StudyLight.org. “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. History and meaning of Amos 5:21-27 KJV. Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was assured, and their freedom and liberty remained God's never-failing promise to His people. Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). Amos 5:21-24 (“I hate, I despise your festivals…”) is one of the best-known passages in the prophetic corpus. Amos 5:24 Meaning of Let Justice Roll on like a River. I will not listen to the music of your harps. The prophet is in fact saying that the people of Israel thought the Day of the Lord was one of total light. "If ye love Me, keep My commandments." Until his calling by God, Amos lived and worked in Judah. I HATE, I DESPISE YOUR FEASTS. . Without a doubt, each of these statements are true. 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: However, instead of repenting and doing the works of God, by caring for widows and orphans and following the righteous Law given by Moses, they continued to abuse the poor; indulge in extravagant lifestyles; worship other gods; engage in immorality and unjust slavery; economic exploitation; legal injustices and self-gratification. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. 23 Take away from me the noise of your songs! It is a fact that built into our human nature is a desire for worship of some kind. Ver. Thus, in Job 7:4 : 'I am full - שׂבעתי s'âba‛etı̂y - of tossings to and fro unto the dawning of the day.' Verse Meaning Instead of feasts and fasts, instead of offerings and sacrifices, instead of singing and playing musical instruments, the Lord said He wanted justice and righteousness (cf. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." He may be speaking of THEIR festivals or the mis-use and half-heartedness of HIS festivals, or both (Amos 5:21-23). Any offering that consisted in an animal that was slain came under this general denomination of sacrifice, Exodus 10:25; Leviticus 17:8; Numbers 15:5. burnt-offerings - עלות 'olôth, from עלה ‛âlâh, to go up, ascend. The Lord is long-suffering and of great goodness. First be reconciled to your brother, and then come and offer your gift. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." He was called by God to go to the Northern Kingdom to deliver this message. We understand why God said. It is a part of the Book of the Twelve Minor Prophets. Nevertheless, they broke their covenant with the Lord; spurned His grace; followed other gods and did evil in the sight of the Lord, which caused Him to raise up prophets, like Amos, to warn of approaching judgement if they did not mend their ways. Though you bring choice fellowship offerings, I will have no regard for them. Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." Israel … Even in the wilderness, Israel was disobedient. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. Amos warned of the Lord's approaching chastening-rod, reminding them that hunger; blight; drought; plagues; military defeat; utter devastation and captivity would befall them if they did not turn from their wicked ways. What does this verse really mean? Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. Amos was a prophet from the Southern Kingdom. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Away with the noise of your songs! Away with the noise of your songs! It had its "feasts" of solemn "joy" and the "restraint" of its "solemn assemblies" , which all were constrained to keep, abstaining from all servile work. Amos 5:21-24. In our text today, we hear God say some pretty harsh things. That day will be darkness, not light. As he has just mentioned the behavior of the people it is likely that also justice and righteousness may here be used to characterize the behavior Yahweh expected from his people”(Kapelrud, Central Ideas, 65). Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. 21. Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. The word rendered peace offering should be translated as in the margin. He even accused Amos of conspiring against Jereboam, the king of Israel, and ordered him to stop all his prophetic utterances. The word used here denotes any sacrifice which was made by blood; but is distinguished from the burnt-offering from the fat, that this was not entirely consumed. Look at this passage in Amos 5:21-23. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. In Amos, the Day of the Lord is to be a day of light and brightness. Amos 5:21I hate, I despise your feasts - Israel clave to its heart's sin, the worship of the true God, under the idol-form of the calf; else, it would fain be conscientious and scrupulous. In Amos, the Day of the Lord is to be a day of light and brightness. Amos 5:21-24. It is a part of the Book of the Twelve Minor Prophets. Amos 5:21. Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). The fat was burned on the altar. But no definition is given; Amos seems to consider that unnecessary., . “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. 18 Woe unto you that desire the day of the LORD! They misunderstood. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. 23 Away with the noise of your songs! your feast days—yours; not Mine; I do not acknowledge them: unlike those in Judah, yours are of human, not divine institution. 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. Use this table to get a word-for-word translation of the original Hebrew Scripture. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Amos 5:21-27. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& Amos also addressed a challenge to Israel's faithful remnant, who anxiously awaited the promised 'day of the Lord'. Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. d. Amos condemns their empty religious activity. History and meaning of Amos 5:21-27 KJV. The word for “meat offering” is better interpreted “meal offerings,” since it consisted of vegetable products used in food, meal, oil, cakes, &c. Your sacrifices - זבחיכב zibechēykeb, from זבח zâbach, to slay; especially to slay for sacrifice. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Read verse in New International Version The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. They knew from Isaiah it would be a time when their enemies would be routed; the wolf would lie down with the lamb and a lion would eat straw like an ox. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. I hate, I despise your feast days, and I will not smell in your solemn assemblies. – Amos 5:21‒24. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." Festivals and solemn assemblies 2. It was in those days, and it is today. Her history was one of disobedience. First be reconciled to your brother, and then come and offer your gift. With that context in mind, Amos' meaning in verses 18-20 becomes clearer. What does this verse really mean? However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. What they offered, was the best of its kind, "fatted beasts." Look at this passage in Amos 5:21-23. Read Amos 5:24 - 'Basic English Bible' translation - But let the right go rolling on like waters, and righteousness like an ever-flowing stream. Beyond Damascus 3. I hate, I despise your feast days, and I will not smell in your solemn assemblies. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Amos 5:21 Translation & Meaning. 21. e. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. Amos 5:21-24. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. The kingdom of Israel had been divided due to their sin and yet God in His grace continued to bless His people, while warning them to turn from their sin, lest judgement befall them. Sharp, Preaching This Week, WorkingPreacher.org, 2008. He was called by God to go to the Northern Kingdom to deliver this message. Amos appealed for the people to repent of their sins and return to the Lord, but also warned that because of their sin His righteous wrath would be the forerunner of His promised kingdom. Amos condemns Israel not only on the ground of their thinking to satisfy God by sacrifices without obedience (the charge brought by Isaiah against the Jews), but also because even their external ritual was a mere corruption, and unsanctioned by God. God of Hosts There’s a huge danger when we approach the Book of Amos, something that I’ve hinted at on previous web pages. Sacrifices 3. Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing towards a conclusion. in your solemn assemblies—literally, "days of restraint." The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. To get what Amos 5:23 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Keep me low at the cross and broken before You and complete Your perfect plan of redemption - for both Your Church and the people of Israel, and bring many to that point of repentance we pray - in Jesus' name, AMEN. AMOS 5:23. They are doing all the right things. Amos 5:23, ESV: "Take away from me the noise of your songs; to the melody of your harps I will not listen." Worshiping "nature," not a holy, Personal, God, they had no sense of unholiness, for which to plead the Atoning Sacrifice to come. This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. Their outward, heartless worship, does not make them into the people of God, who can count upon His grace. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. (Amo 5:21-27) Israel's religious ceremonies will not save them from the wailing and woe to come. The word also stands opposed to the offerings which were made without blood מנחה minchāh. when the Assyrians invaded and conquered the northern kingdom. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos 5:21-24 New International Version (NIV) 21 “I hate, I despise your religious festivals; your assemblies are a stench to me. I will not listen to the music of your harps. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. Heavenly Father, how we thank You for the lessons we can learn from Israel. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. Amos 5:21-24. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." They offered also "peace offerings," as tokens of the willing thankfulness of souls at peace with God. Amos preached some time about 750 B.C., and his message of judgment was fulfilled in 722 B.C. Commentary, Amos 5:18-24, Carolyn J. I hate, I despise your feast days, and I will not smell in your solemn assemblies. God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. This was commonly a voluntary offering; and this shows their zeal to comply with the external forms of religion. But how many of these ungodly activities are found lurking in Church corridors and congregational activities of our time. I will not smell—that is, I will take no delight in the sacrifices offered (Ge 8:21; Le 26:31). Amos 5:21. a sweet savour of rest, as in ( Genesis 8:21 ) ; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see ( Isaiah 1:11-14 ) . He wants instead obedient lives. It is applied to the sin-offering, trespass-offering, thank-offering. The Lord has no pleasure in the feasts which they celebrate. Therefore, God will send them into exile beyond Damascus (5:21‑27). Amos 5:21 Context. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. 4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. Thank You that Christ is our blessed Hope and in Him there is grace and liberty. Though you bring choice fellowship offerings, I will have no regard for them. Why do you long for the day of the Lord? Amos 5:23 Parallel Verses [⇓ See commentary ⇓] Amos 5:23, NIV: "Away with the noise of your songs!I will not listen to the music of your harps." They are obeying the law and worshipping God the way he told them to worship. 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. They are obeying the law and worshipping God the way he told them to worship. In our text today, we hear God say some pretty harsh things. even very dark, and no brightness in it? In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Verses 18-20 becomes clearer regard for them bring choice fellowship offerings, I despise feasts! Deliver this message God will send them into the people of Israel in the corpus. 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